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At the court of Sir Francis Needlespleen
If I should seem to have neglected my duties as editor of this
journal in recent weeks, let me assure you that any time I have taken
off has,
like the proverbial penny, been well spent. But do not take this as an
apology.
For it is not so. Otters above! I hope I shall never find myself in the
position of
apologising for failing to correspond to a pattern rudely imposed on me
by those for
whom true knowledge is nothing unless it has been broken up, watered
down and neatly
catalogued. As even the least punctilious reader should know,
Underneath the
Bunker has never been the kind of journal to insist on strict patterns
and
rules. Even in the days of the printed journal (now, sadly, past) we
were loath
to correspond to any precedents; to bathe like translucent sugary
jellies in the wretched mould of the British literary scene. Indeed,
one could
almost say that our approach has, at times, tended towards the
‘needlespleenian’. More of that later. Were I to offer
excuses for the
scarcity of articles over the past
two or three weeks, there would be plenty waiting patiently at the
door. But rest
assured the festive season would not be one of them. As ever, I refuse
to let
the sentimental mask of Christmas (which covers the vile face
of gluttony, amongst other sinful visages) poke through the prudently
crumpled
curtains of my life. The sad death of Yevgeny
Nonik provides a far worthier
excuse.
Need I say it: Nonik’s unexpected demise has left us all reeling; for
many weeks it
feels as if we have been bathing like a sad colony of roll-mop herring
in a faded china dish
full of our salty tears. That some people should continue to cast
doubts on Nonik's existence is
a cruel way with which to honour the memory of the most intriguing
writer of
the century. Luckily – to judge from the many letters I have received
on the
subject – there are more than a handful of people who have grasped the
significance of this tragedy. To you I offer you my heartfelt thanks.
To the
others, may you be picking pine needles out of gangrened feet until
late April or
beyond.
From the depths of sorrow into a more salubrious setting. The almost
simultaneous arrival of art historian D H Laven from his Australian
hermitage has
presented me with a more positive reason not to be busy typing at my
desk.
Laven, as any reader will know, has been engaged on his magnum opus – The Story of Forgotten Art - for some
time now. If this project represents a tunnel, however, there is not
only a lack of
light at present, but the sort of darkness that reminds one of the
inside of a
stomach of a bat in a black box in a cave on a moonless night. As
Hercules
learnt in Lerna, when one chops the head off a beast, it is not always
defeated: two
more grow in its place. Which is to say: the more you know, the more
you know
you don’t know - as I know so well, from my experience of collecting
European
folk-tales (ongoing, I add, to all those who idly suppose that I have
given up
on what is very much the work of a lifetime). Still, the brave Laven
continues
to face his mammoth task with diligence and duty. It would take a
dedicated
researcher to find a more dedicated researcher than he. Nevertheless,
though he
understands like the best of us that the writer sometimes needs to live
in a
shell, he also perceives the need for a break every now and again. The
mind
responds to physical movement. Communication between other minds, even
lesser
minds, can sometimes provide a spur to fresher ways of working.
Etcetera, etcetera.
And so, like a weary bear rising from hibernation, D H Laven has crept
out from his Melbourne bunker and embarked upon a short European
lecture tour
(sold out, I’m afraid) presenting parts of his research to scholars
from Poland
to Portugal. I saw him speak in Hamburg, on the subject of Laetitia
Blauman (on
whom he will in time be contributing an article to this journal). I
also saw him
speak in Boulogne, on the subject of the tombs at Khum Tash, with which you are
no doubt already familiar. Both speeches were characterised by Laven’s
unusual charm,
and ability not only to step, but to charge beyond the tired old
boundaries of
art criticism.
I will see him speak for the last time later this week, when he
lectures in London. The title of this talk will be ‘The Art of the
Needlespleen
Chronicles’ – a subject close to my heart, on which I have already
exchanged more
than a few words with the great Australian. And I trust he will forgive
me for
sharing some of these words with you now - not as an art historian (I
have,
alas, no training in this highly complex field of study) but in my role
both as a literary
critic and, dare I say it, pure fan.
To begin at the beginning: what are the ‘Needlespleen Chronicles’? A
fine
question, dear sir – a fine question indeed. And it would be a
deception for me to
claim that I am absolutely sure of the facts – for I am not. Nobody is.
The key to the
door is not resting in the lock. Replica keys appear to work just as well. But
do they really? I am brave enough to say that I cannot say for certain.
Nonetheless, let
me tell you what I, and many others, think, starting with the most
solid
details. When we (that is, Needlespleen critics) say ‘Needlespleen Chronicles’ we refer to a set of drawings, accompanied by text, of which (as far as we know) only eleven exist. Dating from the late eighteenth century (of which we are now sure) it is believed – with thanks to contemporary reports - that these eleven pages are part of a much larger whole, thought to have been in the region of somewhere in-between eighty seven and ninety four pages. Together these pages formed the ‘Needlespleen Chronicles’ - so called on account of their telling stories related to a character whose name is Sir Francis Needlespleen, in whose presence (and, indeed, front room) almost all of the tales take place. Sir Francis is a fictional character, existing only in text and in image, the two mediums which the Needlespeen Chronicles unite so gloriously. Allow me to reveal my hand. I own two of these eleven pages. D H Laven owns three others. The other six are split between five further owners, one of which also works for this journal. As for the other seventy or so: what of them? They are, to the best of our knowledge, missing. However, a close study of eighteenth century literature reveals that they most certainly did exist once – and formed one of the most fascinating works of art of their time. That the project was, in some senses, incomplete, seems likely. Maybe there was meant to be over a hundred drawings. Perhaps the drawings were intended to become etchings or, as others have suggested, they were copied from a set of paintings that were later destroyed in a fire. The former seems highly possible; the latter improbable. But let us not waste our time considering what we are missing. Rather, let us concentrate on what we have. The first of my two pages relates - and illustrates – a story called ‘The Frustrated Wasp’. This tale takes place in the front room of a man called Sir Francis Needlespleen. This man lives entirely in this room, spending all of his days in bed, wrapped out in a magnificently grand blanket that covers his whole body. His face is never seen by anyone. He exists primarily as a voice and a hand, which appears irregularly to pick up a glass of water that is always by his bedside. Though he drinks only water, Needlespleen believes himself to be eternally drunk; which suggests that either someone has informed him that he is not drinking water, or else he is deluding himself. Or perhaps his drunkenness comes from elsewhere. Perhaps he is intoxicated by something other than alcohol. Perhaps the real alcohol is his imagination.
I am reminded, sweet memories, of my younger self. I am thinking of
those days when I (like
Needlespleen) was frequently drunk on literature, on art: on my
imagination. I recall reading a particularly illuminating passage in
Carlos Geyeu’s Pother – the one in
which his hero decides he is a hedgehog (‘A small mammal with
protective
spines: the definition encompasses me’ he writes). I was so fond of
this line (I
was proud of my repressions, after all, and loved showing off my
shyness) that
for several days I introduced myself to friends and strangers in the
following manner:
‘Hello. I am a hedgehog’. Needless to say, more than one person thought
I was
under the influence of a narcotic substance, or that I had been sucking
the
substance of a dozen whisky bottles. But no, I was (mostly anyway)
merely drunk on an
idea.
But to get back to this
‘Frustrated Wasp’ of ours. Truth be told, it is not an easy story to
describe; for like all of the Needlespleen creations, it does not
follow the
pattern of other stories. In the world of Needlespleen, a different
sort of
logic is at play: a different, sometimes inexplicable set of rules.
Your normal
narrative has been tossed out of the window; the traditional arc of a
character lost beneath the rubble of archaic nonsense. This is a world
in which
heroes frequently die, disappear, or turn into squirrels midway through
a
story. Absurd dialogue sits alongside naturalistic details; inanimate
objects
take on human attributes, and vice versa. It isn’t always that sense is
absent,
but that it comes and goes with the spookily quiet grace of a
particulary devious cat. Every now and again someone will come into a
room
and say something startlingly sensible, followed by something
astonishingly
odd, or the other way around. Here, for instance, is a rough summary of
‘The
Frustrated Wasp’: A group of people are discussing the price of coffee,
a wasp
flies through a closed window, says he is going to kill everyone and
promptly
goes to sleep on the mantelpiece. A new conversation starts; no one
realising
that four other people have entered the room in the meantime and that
one of
them has a monkey’s tail and speaks Italian. Another wasp flies through
the
window claiming that she is the first wasp and that the killing is
about to
start. She promptly flies into the noses of several people, two of
which die
‘from the excruciating pain of self-knowledge’. The wasp announces ‘I
will
never have my revenge’ and commits suicide by ‘eating the other wasp’.
The
story ends after a brief discussion between two books about the
difficulty of
ending a story. Four scenes from the story are illustrated, in a style
that is
faintly but not distinctly reminiscent of one of Hogarth’s closest
follower's
friends. In the final illustration, image contradicts text by showing
the wasp
to be still alive (a relatively common Needlespleenian feature).[1]
In
some ways, ‘The Frustrated Wasp’ is a typical Needlespleen story.
In other ways, it is not. For there is nothing typical about any of
these
stories. They are different in different ways: predicted to be
unpredictable. Sheer
madness. And yet, as critics have since argued in the context of our
best
contemporary writer of nonsense (Vladimir
Dorwindovitch) the reader is
cautioned against thinking that such a nonsensical style is easily
created. Is
it not. From what we have, it is clear that the full Needlespeen
Chronicles was
a complex, multi-faceted work of art. A collection of immensely clever
silliness.
It was also, it seems, a popular
work of
art. How else can we explain the fact that the word ‘needlespleenian’
was
commonly used as a verb in the 1790s to describe anything that was hard
to
describe? Whatever form it took, this was undoubtedly a phenomenon; a
vibrant
cult, since buried under the damp dirt of two centuries of time.
This
is all very well, but there is one question I have barely touched. Who created the Needlespleen Chronicles? Who
is the author? It
is just that I have left this question until late in the day, for it is
a
thorny one indeed: as thorny as a thousand roses, and not half as fair.
The
truth is, there are no easy answers. As things stand, no single figure
can
lay
claim to the title of ‘sole creator of the Needlespleen Chronicles’.
There are,
however, half a dozen firm suspects. Eric Mayflower, 20th century cartoonist, is not one of them. His claim to have made up the whole Needlespleen affair was never anything more than self-publicity: a lazy (though aggravatingly competent) attempt to boost the flagging sales of his 1985 comic strip Renaissance Man! (In the Day he Paints Frescoes; At Night he Saves the World!). Nor is it William Hogarth, who may have been alive when the series was started, but most certainly wasn’t during the period of its pomp. Reports from the 1770s state clearly that the author of the Needlespleen Chronicles was alive at this time: Hogarth wasn’t.
.So who might it have been
instead? For the sake of time, I shall dispense with the majority of
the
evidence - and serve up the basics.
First up is Joseph Friegel, a fish
merchant
from East London, whose etchings of trout innards show a similarity to
the
style of the Needlespleen drawings. His interest in natural history
might explain
the obsession with animals in the Chronicles. Otherwise he is a
relatively weak candidate, about which we know very little at present.
Another
option, which sounds merely sensational, but can in fact be
backed up with more than a few facts, is that of George IV. Known to
have been
interested in the arts, the famously flamboyant ex-Prince Regent was
said by
some to have had a sense of humour befitting the son of a madman. The
possibility that this humour was channelled into the Needlespleen
Chronicles has been provoked by a series of ambiguous references to
‘the king’s
story projekt’ in writings by one of his courtiers (as well as other,
sometimes spurious snatches of evidence). The next two suspects are a team: a sensible and attractive possibility when dealing with a piece of art that consists of both text and image. Lord and Lady Colney an artistically talented couple; he as a painter, she as an author of cheap romantic dramas. They lived in a house that bears much resemblance to that in which Needlespleen resides. On top of this, Colney was said by many of his friends to have been obsessed with sleep and on good terms with Freidrich Gunz, the German scientist, whose early studies of dreams were later derided by a jealous Freud. Our fifth candidate is a young woman, Elisabeth Hone: a popular society figure, whose fondness for absurd conversation kept many men bemused, confused and amused. Though there is no evidence of her having any artistic or literary talent, there is no doubting that she had a needlespleenian imagination. Indeed, the fate of those characters in ‘The Frustrated Wasp’ that die from ‘the excruciating pain of self-knowledge’ is very similar to comments made in Elisabeth Hone’s diary, in which she once wrote ‘I would love to be honest more often, but I am not a murderer, nor all that prone to suicide’. If I often find myself veering towards Hone, I know that others (D H Laven among them) are most keen on suspect number six: John Barleycorn. Perhaps this is because there is an astounding amount of material to be found on Barleycorn - with few excuses for its existence. Barleycorn first appeared in London in 1768 and appears in texts up to the turn of the century and beyond. He is often stated as having been present at a variety of events: appearing always as prominent bystander; never at the centre of the action. One contemporary offers a valuable description of him. He was, it is said, a ‘man of the country’ who was ‘possessed of two wild eyes’ and ‘hair that grew long and curled’. It is thought that he owned 'but a single jacket, made from the skin of a purple stoat' (though I expect he wore trousers as well). His accent was ‘as strange as ever that was heard on earth’ and was said to ‘change from day to day, depending on the clouds’. This has led many to believe that Barleycorn didn’t come from the country at all, but was a Londoner putting on an act. Some even think that he was a nobleman who disguised himself as tramp. Few people, however, have any sort of theory on what Barleycorn did. Clearly he achieved certain fame – but whatever for? As one historian has written: ‘it seems the only enigma surrounding Barleycorn is how this nondescript wastrel ever got a reputation as an enigma. What did he do?’ Well, maybe he penned the Needlespleen Chronicles. This might explain his ambiguous fame. Indeed, if recent research linking Barleycorn to the Barleycorn family of Cumbria are correct, there are even more reasons for believing this. D H Laven has assured me that there are more than a few similarities between the Needlespleen Chronicles and various ancient Cumbrian folk tales, including that famously abrupt fable known to many as ‘The Lakeland Squirrel Story’. And yet I hear that at least one scholar prefers to link Barleycorn to a Welsh painter of the same name. A painter, ha! Perfect, you say. But alas, this Barleycorn spent his career fashioning weak landscapes in watercolour, revealing a sternly sentimental side that simply does not square with the sparkling imaginative brilliance of Sir Francis Needlespleen. And so the search goes on, both for the rest of the artwork itself, and for the author/s of it. A shame, in some senses, but not an unworthy one. After all, The Needlespleen Chronicles never tried to step along a reasonable path. Ashes to ashes, nonsense to nonsense. Thus spake the frustrated wasp.
I have not said as much as I could. A better description of the
works themselves is required. A close interpretation of the drawing
style is much
needed. A fuller account of the suspects is called for. This is all
distinctly
so. But these things can wait. And if they can’t, well damn it, they must. In the meantime (from my second pages, in a
story entitled 'Unto the peach'): The white bear strode under the arch, brandishing a mammoth stick of bread. ‘Upon my honour, and begetting the metaphysical mastery of the somnambulist, allow me to introduce into the conversation the following pertinent statement...’
He or she scratched her or his hat. ‘What’s for the tea?’ said a voice. Underneath
the Bunker Homepage [1] Though another story appears to have the title ‘The Frustrated Wasp Returns’, the evidence suggests that no wasp of any sort appears in it, dead or alive. Indeed, excepting Needlespleen himself, recurring characters are rare in this world. The author resists patterns; leaving the reader to look for them themsleves, as all humans are wont to do, though in this case with the fear (perhaps) of finding them. Here is a mystery that would best remain a mystery – though it may take a methodology designed to break through mysteries for us to see that it is a mystery. An ironic statement for me to make, maybe - since finding patterns is usually the critic’s art - but God knows we need the unknowable (and he does, he must, I think). |